Saints Peter & Paul Orthodox Church

109 Grand Street, Jersey City, NJ 07302

The Meeting of our Lord and Savior Jesus Christ in the Temple

Meeting of Our Loard

Meeting of Our Lord

Today the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came to the Temple with the child, to offer a young lamb or pigeon to the Lord as a purification sacrifice. The Most Holy Virgin, the Mother of God, had no need of purification, since she had given birth to the Source of purity and sanctity without defilement. However, she humbly fulfilled the requirements of the Law.

At this time the righteous Elder Simeon (February 3) was living in Jerusalem. It had been revealed to him that he would not die until he should behold the promised Messiah. By inspiration from above, St Simeon went to the Temple at the very moment when the Most Holy Theotokos and St Joseph had brought the Infant Jesus to fulfill the Law.
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Synaxis of the Ecumenical Teachers and Hierarchs

0130hierarchs

Synaxis of the Three Hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom: During the eleventh century, disputes raged in Constantinople about which of the three hierarchs was the greatest. Some preferred St Basil (January 1), others honored St Gregory the Theologian (January 25), while a third group exalted St John Chrysostom (November 13).

Dissension among Christians increased. Some called themselves Basilians, others referred to themselves as Gregorians, and others as Johnites.

By the will of God, the three hierarchs appeared to St John the Bishop of Euchaita (June 14) in the year 1084, and said that they were equal before God. “There are no divisions among us, and no opposition to one another.”

They ordered that the disputes should stop, and that their common commemoration should be celebrated on a single day. Bishop John chose January 30 for their joint Feast, thus ending the controversy and restoring peace.

The Circumcision of our Lord and Savior Jesus Christ

circumcision

On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3).

After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers of the Church explain that the Lord, the Creator of the Law, underwent circumcision in order to give people an example of how faithfully the divine ordinances ought to be fulfilled. The Lord was circumcised so that later no one would doubt that He had truly assumed human flesh, and that His Incarnation was not merely an illusion, as certain heretics (Docetists) taught.

In the New Testament, the ritual of circumcision gave way to the Mystery of Baptism, which it prefigured (Col. 2:11-12). Accounts of the Feast of the Circumcision of the Lord continue in the Eastern Church right up through the fourth century. The Canon of the Feast was written by St Stephen of the St Sava Monastery (October 28 and July 13).

In addition to circumcision, which the Lord accepted as a sign of God’s Covenant with mankind, He also received the Name Jesus (Savior) on the eighth day after His Nativity as an indication of His service, the work of the salvation of the world (Mt.1:21; Mark 9:38-39, 16:17; Luke 10:17; Acts 3:6, 16; Phil 2:9-10). These two events, the Lord’s Circumcision and Naming, remind Christians that they have entered into a New Covenant with God and “are circumcised with a circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ” (Col. 2:11). The very name “Christian” is a sign of mankind’s entrance into a New Covenant with God.

 

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Welcome!

Welcome to Saints Peter and Paul Orthodox Church in Jersey City, New Jersey, We are Orthodox community serving Northeastern New Jersey in the Diocese of New York and New Jersey of the Orthodox Church in America (OCA). We warmly welcome all who are searching for a church that is in unchanging continuity with the Church of the Apostles and where they may find the purity of the Apostolic Faith.

Father Joseph Lickwar 201.434.1986 and (FAX) 201.434.1210
Email ‘josephlickwar@gmail.com’
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Upcoming services

Events on February 10, 2016
The Iquires Class
Starts: 7:00 pm
Ends: February 10, 2016 - 8:00 pm
Events on February 13, 2016
Vespers
Starts: 5:00 pm
Ends: February 13, 2016 - 6:00 pm
Location: 109 Grand St, Jersey City, NJ 07302, USA
Events on February 14, 2016
Divine Liturgy
Starts: 9:30 am
Ends: February 14, 2016 - 11:00 am
Location: 109 Grand Stteet Jersey City NJ USA
Description: Sunday Orthodox Liturgy
Events on February 14, 2016
Church School (Children)
Starts: 10:45 am
Ends: February 14, 2016 - 11:15 am
Location: 109 Grand Street Jersey City NJ 07302 USA